Jesus or Caesarion Essay Example for Free

Jesus or Caesarion Essay Ptolemy XV Philopator Philometor Caesar (June 23, 47 BC – August 23, 30 BC), better known by the nicknames Caesarion and Ptolemy Caesar, was the last king of the Ptolemaic dynasty of Egypt, who reigned jointly with his mother Cleopatra VII of Egypt, he was nominally the sole pharaoh. Caesarion was proclaimed a god, son of god and King of Kings. Caesarion, who was said to be Cleopatras son by Julius Caesar, was sent by his mother, with much treasure, into India, by way of Ethiopia. However, Caesarions guardians, including his tutor, either were themselves lured by false promises of mercy into returning the boy to Alexandria or perhaps even betrayed him; on the ground that Octavian invited him to take the kingdom of Egypt. The final conflict between Mark Antony (Marcus Antonius) and Octavian (future Emperor Augustus), Antony shared control of the Republic in a triumvirate with Octavian and Lepidus, but Lepidus was forced into retirement by Octavian in 36 BC, leaving Antony and Octavian as rivals. Two years later, in 34 BC, Antony granted various eastern lands and titles to Caesarion and to his own three children with Cleopatra. After losing the Battle of Actium to Octavians forces, Antony committed suicide. Cleopatra followed suit, according to tradition killing herself by means of a snake bite on August 12, 30 BC. She was briefly outlived by Caesarion, who was declared pharaoh by his supporters, but he was soon killed on Octavians orders, who would become the Roman emperor Augustus. Had Caesarion executed in Alexandria, following the advice of Arius Didymus, he advised Augustus to execute Caesarion, with the words ouk agathon polukaisarie (its not good to have too many Caesars) Augustus (Octavian) (September 23, 63 BC – August 19, 14 AD) is the founder of the Roman Empire and its first Emperor, ruling from 27 BC until his death in 14 AD. Augustus died in 14 AD at the age of 75. He may have died from natural causes, though there were unconfirmed rumors that his wife Livia poisoned him. He was succeeded as Emperor by his adopted son (also stepson and former son-in-law) Tiberius. Alexander Helios (25 December 40 BC possibly between 29 BC 25 BC) was a Ptolemaic prince and was the eldest son of Greek Ptolemaic queen Cleopatra VII of Egypt and Roman triumvir Mark Antony. Cleopatra Selene II (25 December 40 BC-anywhere from 9 March 5 BC to 6), also known as Cleopatra VIII of Egypt or Cleopatra VIII was a Ptolemaic Princess and was the only daughter to Greek Ptolemaic queen Cleopatra VII of Egypt and Roman triumvir Mark Antony. Ptolemy Philadelphus ( August/September 36 BC – 29 BC) was a Ptolemaic prince and was the youngest and fourth child of Greek Ptolemaic Queen Cleopatra VII of Egypt, and her third with Roman Triumvir Mark Antony. Octavian took him and elder siblings Alexander Helios and Cleopatra Selene II from Egypt to Italy. Octavian celebrated his military triumph in Rome, by parading the three orphans in heavy golden chains in the streets of Rome. The chains were so heavy they could not walk, prompting reactions of sympathy from the Romans. The three siblings were taken by Octavian and given to Octavia Minor, Octavian’s second elder sister and the siblings father Mark Antonys former wife. Tiberius (16 November 42 BC – 16 March 37 AD), was Roman Emperor from 14 AD to 37 AD. Pontius Pilatus, known in the English-speaking world as Pontius Pilate, was the fifth Prefect of the Roman province of Judaea, from AD 26–36. He is best known as the judge at Jesus trial and the man who authorized the crucifixion of Jesus. As prefect, he served under Emperor Tiberius.

Influence Of Christianity In South Korean Politics Essay

Influence Of Christianity In South Korean Politics Essay Introduction South Korea as a country has a large number of Christian denominations unlike Japan or China where the dominant religion is Buddhism, Confucianism, or other traditional religions. The roles that the Christians played in Korea extends to social, economic and political field. This paper concerns with how Christian as a religion had an unprecedented influence in the political spheres in South Korea politics. South Korea apparently has more than 60,000 churches and is considered the most Christianized non western country.* Christianity was said to have entered Korea in the 18th and 19th century through China by the Roman Catholics. However it was met with a harsh treatment meted out towards these foreigners and even persecuted the converts. However, despite the persecutions the number of converts later increased more than before and for these missionaries they found a fertile land for the Christian as a religion to grow manifold and till today it remains so. The opening of the port in Korea led to the inflow of merchants who along with the trade came the influence of western ideologies, cultures and many others. It also lessened the oppressions against these Christians which created, in part, a condition that enabled the Christians to have more of a receptive welcome. Not only did they bring doctors, medicines from outside but also schools which would in the later stages play an important role for the Koreans in every aspect of their life-be it in economic, social, education, political and the likes. The political influence that came from outside of Korea further intensified for other foreigners to have a say in the political matters. And of course the degradation of the social order created a breeding ground for the rise of voices that were subdued before with the aid of foreign influence. The disadvantaged lots were more perceptive of these new changes and they knew that they were able to have a say in an otherwise country which was ma terially and ideologically held by the ruling classes-the Yangban class. It gave the lower discontented sections of the society freedom from the bondage of the Confucian social order. Education by the Christians and its introduction to democracy One of the major contributions that the Christian missionaries brought along in Korea was education and through this tool people were made to realize the importance of equality through education and the opposition of the elites. Education in olden days was available only to the rich and the elites of the Korean society with the usage of the Chinese scripts. With the mission to make the Koreans learn how to read bible the missionaries took efforts in making the hangul script available to all the common people. Through education the notions of human rights, liberty, equality, democracy and other western concepts came into force. It was involved in the propagation of activities such as the founding of politically independent newspapers which would serve an important means to either support the government or to criticize the wrongdoings of the government. Even the missionaries helped form unions for the workers for fair treatment and the rights of the workers. In education it provided the individuals with a cause for national independence with the protection of American missionaries. The large Christian presence in Pyongando province in part accounts for its prominence in the Independence movement during the early phases of Japanese rule. The Koreans had to undergo a lot of hardships during the Japanese rule and their economic and social was in a mess. . The independence club founded by the Christian missionaries was active in the remedying of corruption and compromised political order; this club had many Christians as its leaders. Although it was known that Catholics came first to Korea it was the Protestants that had a large growing number of converts who introduced the concepts of ideas concerned with national independence and other new liberal thoughts. In a way one can say that the role played by these missionaries were more of political than that of spirituality. One must however note that some of the Protestant Christian church lead ers at the later stage declared that any those Christians who were involved in activities other than spirituality should be banned from the churches as the church was supposed to be a place of worship and not a place for talks regarding issues that are related to labor, peace or international affairs. Christianity and Politics Even before the appearance of the two super powers in Korea, the political activity was very active even in North Korea. The church leaders were active in the participation of political activities that offered them quite a huge opportunity. The Soviet Union viewed Christian Church suspiciously because it wanted to establish a friendly relationship with Korea but the fact that Cho Mansik the then leader of CPKI (this CPKI was sponsored by church leaders) was a Christian and has a Christian background of his organization it was going to be a problematic situation for the Soviet Union as they viewed Christianity as something that was sympathetic towards the United States. The Soviets knew that the United States had introduced Protestantism to late Choson Korea and promoted it until the outbreak of the Pacific War in 1941. In addition to that there were factors such as the growing influence of Christian leaders like Syngman Rhee and Yo Unhyong in the south as well. In this factor too, it became a necessary for the Soviets to not ignore the influence that Christianity as a religion was having over both North as well as South Korea. Syngman Rhee, the first president of South Korea was himself active in both the Independence club and the Youth Mens Christian Association (YMCA) and was educated in a school founded and run by U.S. Methodist missionaries. During the time of the Japanese rule the March First Independence movement of 1919 where the Christian churches played an important role posed a direct threat to the Japanese rule. Not only did it provided shelter to the intellectuals following their suppression by the Japanese but it also exercised an appeal to the people of Pyongando province who were very alienated from the mainstream of political or social life. During the early years of liberation the Christians had more support from the masses and had more potential in terms of political activities because of better education, experience in politics and administration which wasnt so for the other groups like the businessman, bureaucrats and policemen who were known to have collaborated with the Japanese durin g the colonial era. After the liberation of Korea from Japan and the outbreak of the civil war between the North Koreans and the South Koreans there was a huge displacement of the people from the north to the south because of the anti drive towards Christianity in north with its ideologies based on communism and these north Koreans had been the stronghold of Korean Christianity who formed the core of the church in the south. In fact Pyongyang was once the center of Christianity on the peninsula known as the Jerusalem of the East. These North Koreans supported Rhees efforts to establish an anti communist ideology. In his speech before a conference of Presbyterian churches he said that the most urgent problem that the South Koreans faced was that of the Soviet trained Red army which aspired to wipe out Christianity. He appealed to the church members for support of his government and to fight against communism. Rhees drive toward anti communism helped minimize the opposition to his government by the churches as they shared the similar ideologies.perhaps this explains a cordial relation between the government and the church during that time. During the reign of Park Chung Hee, the establishment of the Yushin system was criticized on the grounds that the system was corrupted and it violated human rights which involved kidnapping and torturing. In opposition to the government few incidents broke out in October which was to later have a major influence on other movements as such. The arrests of the church leader Rev. Pak Hyong gyu, Rev. Kwon Ho Gyong on 6th July 1973 on the charge of leading a rebellion against the government led many Christians to provide as many as 400 anti-Yushin leaflets causing the government to distort the actual incident through the usage of torture. Overtime the incident became very big that international body of church came in August 1st 1973 to investigate the matter. The government, due to pressures both from outside and inside the country, finally yielded to the demands and released the prisoners. This incident shows the crucial bitter battle between the Christian organizations and Park regime and the incident further promoted the churches dedication towards democracy and human rights. The opposition movement was indeed hugely responsible for the demand of the establishment of democratic institutions and that of the political and civil rights. Catholic politician Kim Dae Jung raised his voice against Park Chung Hee for intimidating the South Koreans through the Yushin system and he became famous for his campaingn against President Park and his strength at withstanding periods of imprisonment, exile, attempts to assassinate him and even death sentence. In 1997 Kim Dae Jung was elected and he was the first catholic to be elected as a president in South Korea. Even though he lost to his opponent the country would still have a catholic as its president for the opposition was also a catholic Lee Hoi Chang who lost to Kim Dae Jung by only 2 points. Kim Dae Jungs predecessor, Kim Young Sam was also a Christian, a Presbyterian leader who was elected as the president of South Korea in 1993 indicating the vitality of Christianity in South Korea. A liberation theory called minjung shinhak literally meaning the theology of people became a towering symbol of the rally of democracy, equality, social justice and human rights. Christian churches championed the causes for the people of Korea in political, economic and in social spheres. It was a strong supporter of democracy and campaigned against the authoritative, oppressive and military rule of the Korean government. Besides the university students the church as an organization forms the biggest group to oppose and criticize the government openly. It was also to be seen that most of the prisoners who were prisoned for engaging in anti government activities were church leaders, priests, students and journalists. Conclusion As we have seen Education was a very important instrument that the Christian Missionaries used to educate and produce intellectuals that would later participate in the political spheres. They would then probably have reflected those ideologies that they have imbibed during their education years in their political decisions as well. Some of the known Universities in South Korea that have Christianity as their background are Yonsei University and EWHA University among others. The alumni of these universities have enjoyed various social as well as political privileges. They have served in national cabinet and South Korea had the first female prime minister in Han Myeong Suk (also an alumnus of EWHA). The conception of freedom and basic rights as universal is central to Christian doctrine and perhaps its one of the many reasons as to why the Koreans after years and years of suppression found something in Christianity that they could finally be free from the subjugation and rule from foreign powers. Christianity has been used as a political tool by countries not just in Korea but also in other countries and is a powerful one that can be used for the betterment of society or for worse. In the case of South Korea it played a major role in the wake of liberalization from Japanese colonial rule and also in terms of monetary reliefs after the civil war where both the countries plummeted in poverty. The crossing of the South Korean priest and political activist Han Sang Ryol recently into North Korea from Beijing to Pyongyang who was of the view that Lees government was responsible for anti-reunification and upon which he was arrested for the violation of national security law is still a continuing evidence that Christian as a religion is still a tool that is being used for political purposes. With time one might even hope that Christianity serve a common ground for resolving problems between the two countries. However, it is of an importance to see that Christianity when used as a means for political reasons when actually it should be more of helping someone grow in faith it becomes a mere tool for other politicians to use for political gains and eventually peoples trust in the government would fail (which happened often in South Korea) and keep distance away from religion altogether as it has become something impure and a religion for the elites when it in fact started as an instrument to help the down casted lot. We all know how media especially the newspaper can harm or gain favor for the government in power and this knowledge is used to the maxim by the government to either financially support or threaten the opposing forces and in this case it was mainly directed towards these Christian organizations. South Korea as a country with a large number of Christians can spell trouble for the government if they go against some principles which would lead to mass protests and if there had been any casualties that government would face dire consequences; thus it became a necessity for the government to not take up policies or engage in activities that would anger these organizations and would even go to the extent of buttering them. In all one cannot ignore the major influence Christianity had in Korea-both North Korea (because the paper deals with only Christian influence in South Korea context much has not been written for North Korea) as well as South Korea in almost all aspects. Although one criticizes the motive behind the conversion from their tradition to Christianity stating reasons like easy access to monetary, position and other worldly gains (it is certainly true to some extent in that if the Christian missionaries have not made their appearance the history as we know of Korea might totally have been a different one) there have been some genuine reasons like the spread of equality, democracy, human rights and the likes. Despite the many accusations made against the Christianity as an organization in catering to the needs of other motivated politicians one cannot but help to remind that minus the Christians in economics, social, and even political spheres South Korea might not have been able to achieve such success in a matter of a short time which might be boisterous to say at one point but because the contributions it had made towards the development of South Korea had been enormous one cannot dismiss its role that easily. It is thus impossible to paint the whole of South Korea without a Christian element in it and the roles it had played significantly in other aspects besides the role of spiritualism.

The Life of Black Maids in The 1960s Essays -- African American Women,

Harsh, cruel, and stressful are three words to describe the life of African American women domestic workers during the Civil Rights Movement. During the Civil Rights Movement in the 1960s, there were many contributions other than just the typical marches, speeches, and violence that everybody hears about. One of the many topics that have not been heard about frequently is the life of the colored maids during this time period. What were black domestic workers? These women worked for many white families usually in the south for practically their whole lives taking care of their employer’s children and working their houses cleaning and doing many other tasks. The life of a black maid had many responsibilities and difficulties that challenged these women on a daily basis. When discussing the background of the many women who became maids, it is often questioned where they came from and when they started working. In almost every black town there were many ladies all over who were maids. As early as 10 years old, these ladies had worked for many white families all over southern states. They started off by just doing simple tasks such as answering doorbells and sweeping the yard. When they start to become older, they learn to become cooks and then eventually are suited to be a maid to white families in the south (History Matters). Firstly, an African American maid raised white children and had many chores while doing so. An experienced black maid quoted on â€Å"History Matters† refers to the amount of work she had to do by saying, â€Å"It’s â€Å"Mammy, do this, â€Å"or â€Å"Mammy, do that,† or â€Å"Mammy do the other,† from my mistress, all the time.† The maids were required to wash, dress, and feed the children more than three times a day. Somet... ...were that they had. Even though they were dealt with many issues, they learned to stick up for themselves knowing the consequences that they would get. Not only did they have many responsibilities, but they had several hardships to deal with. Even later on in the years there was still problems between domestic workers and white employers during the Civil Rights movement and even after it. Even today, discrimination are still going on between different races, genders, etc. To this day, people all over are still willing to fight for their rights. Works Cited History Matters. n.d. 21 April 2014 . Kilen, Mike. The Desmoines Register. 8 October 2012. 25 April 2014 . Sharpless, Vanessa May and Rebecca. UNC Press Blog. n.d. 21 April 2014 . Stockett, Kathrynn. The Help. New York: Penguin Group, 2009.

Democratic legislatures Essay

â€Å"The Republican party is unreservedly for sound money. It is unalterably opposed to every effort to debase our currency or disturb our credit. It resumed specie payments in 1879, and since then it has made and kept every dollar as good as gold. This it will continue to do, maintaining all the money of the United States, whether gold, silver or paper, at par with the best money of the world and up to the standard of the most enlightened governments. Towards the middle of the week the group of gentlemen participating in these conferences was increased by several accessions from the number of Mr. McKinley’s friends in other states, among whom may be mentioned Mr. Henry C. Payne, William R. Merriam and Melville E. Stone. After his arrival Mr. Henry C. Payne became particularly active in getting the conference together and in having the platform typewritten anew, after every change, and in having copies supplied to each participant. On Friday morning Mr. H. H. Kohlsaat of Chicago joined the conference, having come over from Chicago in response to a telegram particularly for that purpose. Mr. Kohlsaat’s relation to the whole matter was peculiar. The next step for Mr. Hanna and his assistants was to secure some strong endorsements by the State Conventions. Ohio was already in line, having endorsed McKinley for the nomination in the State Convention of 1895. The Convention of 1896 met at Columbus on March 10. Mr. Foraker, who had recently been elected United States Senator, made a lengthy speech, as temporary chairman, enumerating the many reasons why McKinley should receive â€Å"the united, hearty, cordial, enthusiastic, and unqualified support of Ohio. † The platform contained a ringing endorsement, which was greeted with a volley of cheers, and a resolution was adopted instructing the delegates-at-large to vote and work for his nomination. A telegram was received from the Kansas Convention assuring their support of McKinley, to which Ohio replied with enthusiasm. Wisconsin followed nine days later, and then came Oregon, Nebraska, North Dakota, and even Vermont. Indiana fell into line at an early date. Charles W. Fairbanks, who was to preside as temporary chairman of the convention, called upon General Harrison early in the year, and said to him frankly, â€Å"If you, General, wish to be a candidate, I shall help you. If not, I am for Major McKinley. † Harrison replied that he had wanted the nomination in 1892 and desired to succeed himself, but after four years of Democratic administration the thought of reorganizing the Government was intolerable. He added with twinkling eye, â€Å"Your friend Cleveland is making my administration luminous. † Indiana soon after declared for McKinley. McKinley wanted to retain the system’s mobility and diversity, to let men fulfill their talents. He championed tariff protection specifically and the Republican party generally because he rightly understood that both promoted national interests. Naturally and honestly echoing the rhetoric of responsible individualism, he did not seek to advance at society’s expense. The belief that material security fostered social responsibility might be as idealistic as facile self-sacrifice based on man’s alleged innate goodness and rationality, but it at least accepted limitations in democratic politics, and the understandable reluctance of men to abandon old ideals. Some Republicans, and many Democrats, represented only business interests, but McKinley’s background, personality, and constituency opened his mind to change and moderation. As a congressman, he favored civil service reform, federal protection of voting rights, and workable business regulation, reflecting the needs and aspirations of an expanding middle and working class. Like Mark Hanna, he had many friends in organized labor, and protection heightened his appeal in shops and factories. He visited the mines, warehouses, forges, and plants in his district, and got a warm welcome from most workers. His uncertain district, which Democratic legislatures regularly gerrymandered, was a blessing in disguise. He never had the luxury of safety. In American politics, a safe constituency was the kiss of death, since it isolated leaders from change and new demands. McKinley’s whole congressional career sharpened his talents for compromise. In his own time, he was a liberal Republican, as many followers who later became reformers readily attested. â€Å"I always felt that McKinley represented the newer view,† Robert La Follette recalled. â€Å"Of course, McKinley was a high protectionist, but on the great new questions as they arose he was generally on the side of the public and against private interests. † By 1896, the Ohioan well represented the elements that could give the GOP a long lease on life.

Measure for Measure by William Shakespeare Essay

â€Å"I am always directed by you† – Mariana â€Å"I am directed by you† – Isabella. Both these lines are addressed to the Duke. What do they suggest about women status in this play? What other evidence can you find to support your view? Measure for Measure is a play written by William Shakespeare in the seventeenth century which crucially presents the role of women. Women were viewed as pure and were not expected to be promiscuous, but dependent on men with few options or choices. Shakespeare’s interpretation of women in Measure for Measure very much reflects society’s opinion of women at the time, where men had more freedom and should be given more respect than women. The society at that time was a patriarchal one, where a male was a considered a God like figure and ultimately the leader, and below him was the king and then the nobles. However, although the society gave men more rights than women, Measure for Measure demonstrates that men also had more responsibilities. This is shown through the situation with Claudio and Juliet, as although they are both equally to blame for Juliet’s pregnancy, it is Claudio facing the death penalty. The women of Measure for Measure are generally quite low in the ranks of importance and respect; they are not spoken of with any importance. Juliet is the object of Claudio’s sexual release and Mariana is the long lost forgotten fiancee of Angelo, who was abandoned by him when she lost her dowry in a shipwreck. The only woman who kind of breaks the trend of the lowly women is Isabella, who has the courage to stand up to Angelo for her chastity. In the first half she is pushed between Angelo and Claudio while she decides what to do and refuses to respond Angelo’s advances, then in the second half, she takes her orders from the Duke which shows that on the other hand she is still obedient toward the Duke, following all of his instructions. In Act V, Scene 1, the Duke shows his opinion of women when talking to Mariana, he says: â€Å"Why, you are nothing then: neither maid, widow nor wife†. According to the Duke’s point of view, the other woman who truly is free is Mistress Overdone as she earns her own money and is able to get some freedom; at least she doesn’t have to stay at home cooking. The main female character in Measure for Measure is Isabella; she represents a very pure female character. This is first seen at the start of the play by the fact that she is training to become a nun and by the strong Christian values she appears to have. This is then emphasized later when she is told her brother’s life will be saved if he agrees to sleep with Angelo. She refuses this offer, placing her chastity and her Christian values above her own life. This illustrates that a woman’s purity is highly valued, while a woman being promiscuous is not accepted. Mariana is another female character in the play and she is quite different to Isabella. None of these three men, Angelo, Claudio or the Duke, seem to think that her Choice matters- her body is to be bargained for whether for lust, life or love. When the duke asks Mariana to allow him a private discussion with Isabella, she replies, â€Å"I am always bound to you†, as if she is speaking to an old friend. And again, when the duke tells her he respects her, she answers that she knows it and has found it to be true, suggesting a long-term relationship. This statement also shows that she is his subject. The adjective ‘bound’ means that she is obliged to do as he wishes and also compelled to do so. She uses the adverb ‘always’ to him which shows that she will always follow his example and will do his will in any condition. Her absolute trust is manifested when she agrees to entrust her chastity as the Friar asks. In the Jacobean society Shakespeare lived in, women would have always done as they were bid by order of men, but especially if the order was given by a man of religion. These words show the absolute compliance that the Duke is able to gain through becoming a disguise (pseudo-)friar. The Duke abuses this religious power to gain insight into people’s souls for his own ends. He knows that Angelo wishes Isabella to ‘give up the treasures’ of her body and uses the two women to gain more power over Angelo. The same applies to when Isabella says to the Duke, â€Å"I am directed by you†, this statement also shows how women respected men and how men were above in authority. As mentioned above, there are no independent women in Measure for Measure, this is not strange, considering the setting and Shakespeare’s own era; there are prostitutes and nuns who are given no chance to control their own lives most of all they seem to have no choice in any matter.

Grapes of Wrath (Sin&Virtue) Essay

Through out John Steinbeck’s controversial novel, The Grapes of Wrath, the protagonist are faced with a daunting idea; that there is no ‘good’ and ‘bad’ forces in the world. Grapes of Wrath was published in an era filled with discrimination, hate, and fear directed at the fleeing â€Å"Okies†; in the early 1930’s the midwestern states where decimated by a foreseen but still devastating Dust Bowl. The reader joins the main characters, the Joad family, as they travel across the country hoping for work in a foreign state; California. Through out their trip they seem to come to believe that â€Å"there ain’t no sin and there ain’t no virtue† just people doing what people do. Yet the more they seem to believe this, the more the reader begins to see that there is in-fact a drastic flaw in their ideology. People do do horrible and good things, but those are what prove that Sin and Virtue do exist. The Joad family are, as a whole, virtuous. Although they sin frequently in during the course of the novel, they are not unscrupulous people. They prove throughout the novel that you can still be virtuous and be a sinner, that these two things do exist. When Tom Joad attacks a man for killing Jim Casey he â€Å"bust[s] his head†¦Ã¢â‚¬ (pg. 532), and although his action of killing the man may not be virtuous, the fact that he was trying to defend a friend was. Another character that is virtuous, although he doesn’t believe in virtue or sin, is Jim Casey. He takes the blame when a man talks back to a police officer, in order to save the Joads when Tom helps the man. (p.g. 362) And for all that virtue the reader witnesses by the dirty, dubiousâ€Å"Okies†, sin is still seen in the good upstanding citizens of this novel. Steinbeck portrays the Migrant farmers as a bath of misunderstood wanderers, while describing the local citizens as hostile assailants. The police always seem to be out to get the farmers, and the the average man and woman turn their back’s on their struggles. Strikes are constantly being broken that could help the farmers survive, and the lack of support migrants receive in this time period cripple any chance the â€Å"Okies† have at feeding their families and surviving their ordeal. At government run camps, created to help the abused farmers, local towns try to destroy the camps that they believe are killing their livelihood. Most people sin in this book simply by the way the treat the non-natives, ignoring their fellow man in their time of need. And while men like the kind truck driver, buying candy for poor children, can be found they are extremely rare. The idea that sin and virtue don’t exist is truly ridiculous. Both can be found in every aspect of life, and are deeply rooted in the core of this book. John Steinbeck uses the characters arguments of the lack of theses things to expose the truth. That all actions are based from sin and virtue.

English difficulties Essay Example | Topics and Well Written Essays - 750 words

English difficulties - Essay Example This paper will define this difficulty primarily among the immigrants because the French-speaking population enjoys the privilege of being one Canada’s two national languages. French is explicitly protected as well as promoted in Canada particularly through the Official Languages Act of 1968. Throughout the country, English and French appear together on cereal boxes, in public places such as airports, parks and restrooms. In addition, all federal government publications are issued in both languages. (Ricento and Burnaby 1998, p. 305) And so the French speakers do not suffer the dilemma faced by immigrants who come from other countries with different languages. According to the World Bank, between 1980 and 2002, Canada became home to 4.2 million immigrants as an average of 181,000 people entered the country annually. (Maimbo and Ratha 2005, p. 144) The demographics of these immigrants illustrates a dominant non-English speaking population: 58 percent came from Asia and the Middle East; 20 percent from Latin America and the Carribean; 8 percent from Africa. (p. 144) Learning a new language is one of the greatest problems for foreign-trained migrants as this is essential in adapting to the community and the workplace. Goodman and Graddol (1996) stressed that all professional associations and in trade, to some degree, consider fluency essential to safe practice and public safety. (p. 224) Their point is that English language proficiency is considered to be an objective measurement of one’s ability to perform in work and everyday life. And so, non-English speakers are faced with the challenges of English assessment for registration in professional associations, job application and in school admissions. Non-English speakers have difficulty accessing community program of any description. The government does provide translation services for a more comprehensive access to its services, the budget for it is limited. For example, Toronto offers third-party